To denigrate the mind is to undermine foundational Christian doctrines.
The mind is the atmosphere of the soul.
Were the works of God readily understandable by human reason, they would be neither wonderful nor unspeakable.
We cannot change our hearts, but we can change our minds; and when we change our minds, God will change our hearts.
The mind which asks for a non-miraculous Christianity is a mind in process of relapsing from Christianity into mere "religion."
The modern intelligent mind, which has had its horizons widened in dozens of different ways, has got to be shocked afresh by the audacious central fact that as a sober matter of history, God become one of us.
There are many locks in my house and all with different keys, but I have one master-key which opens them all.
The Lord has many treasures and secrets all shut up from carnal minds with locks which they cannot open. But he who walks in fellowship with Jesus possesses the master-key which will open to him all the blessings of the covenant and even the very heart of God.
Therefore, in a post-Christian world and in an often post-Christian church it is imperative to point out with love where apostasy lies. We must openly discuss with all who will listen, treating all men as fellow men, but we must call apostasy, apostasy. If we do not do that, we are not ready for reformation, revival, and a revolutionary church in the power of the Holy Spirit. We are all too easily infilitrated with relativism and synthesis in our own day. We tend to lack antithesis.
Death in the City (Downers Grove, InterVarsity Press: 1969) 39
Progress is a farce because man's head and hand have created wonders that stun the imagination, but his heart does not keep step and his morals undo all that his mind has wrought.
Reason is always a kind of brute force; those who appeal to the head rather than the heart, however pallid and polite, are necessarily men of violence. We speak of 'touching' a man's heart, but we can do nothing to his head but hit it.
Discontent is a sin that is its own punishment and makes men torment themselves; it makes the spirit sad, the body sick, and all the enjoyments sour; it is the heaviness of the heart and the rottenness of the bones. It is a sin that is its own parent. It arises not from the condition, but from the mind. As we find Paul contented in a prison, so Ahab discontent in a palace.
Matthew Henry's Commentary on the Whole Bible (McLean, Mac Donald Publishing Company) 694
Our calling is to enjoy God as well as glorify Him. Real fulfillment relates to the purpose for which we were made, to be in reference to God, to be in personal relationship with Him, to be fulfilled by Him, and thus to have an affirmation of life. Christianity should never give any onlooker the right to conclude that Christianity believes in the negation of life. Christianity is able to make a real affirmation because we affirm that it is possible to be in personal relationship to the personal God who is there and who is the final environment of all He created. All else but God is dependent, but being in the image of God, man can be in personal relationship to that which is ultimate and has always been. We can be fulfilled in the highest level of our personality and in all the parts and portions of life... There is nothing Platonic in Christianity... The whole man is to be fulfilled; there is to be an affirmation of life that is filled with joy.
Death in the City (Downers Grove, InterVarsity Press: 1969) 26
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