Our calling is to enjoy God as well as glorify Him. Real fulfillment relates to the purpose for which we were made, to be in reference to God, to be in personal relationship with Him, to be fulfilled by Him, and thus to have an affirmation of life. Christianity should never give any onlooker the right to conclude that Christianity believes in the negation of life. Christianity is able to make a real affirmation because we affirm that it is possible to be in personal relationship to the personal God who is there and who is the final environment of all He created. All else but God is dependent, but being in the image of God, man can be in personal relationship to that which is ultimate and has always been. We can be fulfilled in the highest level of our personality and in all the parts and portions of life... There is nothing Platonic in Christianity... The whole man is to be fulfilled; there is to be an affirmation of life that is filled with joy.
Death in the City (Downers Grove, InterVarsity Press: 1969) 26
The glory of God, and, as our only means to glorifying Him, the salvation of human souls, is the real business of life.
It is vanity to mind only this present life, and not to make provision for those things which are to come.
It is eternity now, I am in the midst of it. It is about me in the sunshine.
...there is no foundation for comfort in the enjoyments of this life, but in the assurance that a wise and good God governeth the world...
This life was not intended to be the place of our perfection, but the preparation for it.
Let it not be imagined that the life of a good Christian must be a life of melancholy and gloominess; for he only resigns some pleasures to enjoy others infinitely better.
Truly it is a misery even to live upon the earth. The more spiritual a man desires to be, the more bitter does his present life become to him; because he sees more clearly and perceives more sensibly the defects of human corruption.
If we look into the world, and view the disquiets and troubles of human life, we shall find that they are all owing to our violent and irreligious passions.
What you do in your house is worth as much as if you did it up in heaven for our Lord God. We should accustom ourselves to think of our position and work as sacred and well-pleasing to God, not on account of the position and work, but on account of the word and faith from which the obedience and the work flow.
The Lordship of Christ over the whole of life means that there are no Platonic areas in Christianity, no dichotomy or hierarchy between the body and the soul. God made the body as well as the soul, and redemption is for the whole man.
We may be certain that whatever God has made prominent in his word, he intended to be conspicuous in our lives.
Monastic vows rest on the false assumption that there is a special calling, a vocation, to which superior Christians are invited to observe the counsels of perfection while ordinary Christians fulfil only the commands; but there simply is no special religious vocation since the call of God comes to each at the common tasks.
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