So, if you are a Christian looking for an easy ministry in a post-Christian culture where Christians are a minority, you are unrealistic in your outlook. It was not to be so in Jeremiah's day, and it cannot be so in ours. Death in the City (Downers Grove, InterVarsity Press: 1969) 37

In the history of humanity there are no civilizations or cultures which fail to manifest, in one or a thousand ways, this need for an absolute that is called heaven, freedom, a miracle, a lost paradise to be regained, peace, the going beyond History....There is no religion in which everyday life is not considered a prison; there is no philosophy or idealogy that does not think that we live in alienation....Humanity has always had a nostalgia for the freeedom that is only beauty, that is only real life, plenitude, light

Our calling is to enjoy God as well as glorify Him. Real fulfillment relates to the purpose for which we were made, to be in reference to God, to be in personal relationship with Him, to be fulfilled by Him, and thus to have an affirmation of life. Christianity should never give any onlooker the right to conclude that Christianity believes in the negation of life. Christianity is able to make a real affirmation because we affirm that it is possible to be in personal relationship to the personal God who is there and who is the final environment of all He created. All else but God is dependent, but being in the image of God, man can be in personal relationship to that which is ultimate and has always been. We can be fulfilled in the highest level of our personality and in all the parts and portions of life... There is nothing Platonic in Christianity... The whole man is to be fulfilled; there is to be an affirmation of life that is filled with joy. Death in the City (Downers Grove, InterVarsity Press: 1969) 26

Fallacies do not cease to be fallacies because they become fashions.

In contemporary society our Adversary majors in three things: noise, hurry, and crowds.

Therefore, in a post-Christian world and in an often post-Christian church it is imperative to point out with love where apostasy lies. We must openly discuss with all who will listen, treating all men as fellow men, but we must call apostasy, apostasy. If we do not do that, we are not ready for reformation, revival, and a revolutionary church in the power of the Holy Spirit. We are all too easily infilitrated with relativism and synthesis in our own day. We tend to lack antithesis. Death in the City (Downers Grove, InterVarsity Press: 1969) 39

The man who is content to sit ignorantly by his own fireside, wrapped up in his own private affairs, and has no public eye for what is going on in the church and the world, is a miserable patriot, and a poor style Christian. Next to our Bibles and our own hearts, our Lord would have us study our own times.

The Lordship of Christ over the whole of life means that there are no Platonic areas in Christianity, no dichotomy or hierarchy between the body and the soul. God made the body as well as the soul, and redemption is for the whole man.

The followers of Jesus are to be different — different from both the nominal church and the secular world, different from both the religious and the irreligious. The Sermon on the Mount is the most complete delineation anywhere in the New Testament of the Christian value-system, ethical standard, religious devotion, attitude to money, ambition, life-style and network of relationships — all of which are totally at variance with those of the non-Christian world. And this Christian Counterculture is the life of the kingdom of God, a fully human life indeed but lived out under the divine rule.

I am not afraid that the book will be controversial, I'm afraid it will not be controversial.

All roads lead to the judgment seat of Christ.

Unfaith turns Christianity into only a philosophy. Of course, Christianity is a philosophy -- though not a rationalistic one because we have not worked it out from ourselves. Rather, God has told us the answers. In this sense it is the true philosophy, for it gives the right answers to man's philosophic and intellectual questions. However, while it is the true philosophy, our Father in heaven did not mean it to be only theorectical or abstract. He meant it to tell us about Himself -- how we can get to heaven, but equally, how we can live right now in the universe as it is with both the seen and the unseen portions standing in equal reality. If Christians just use Christianity as a matter of mental assent between conversion and death, if they only use it to answer intellectual questions, it is like using a silver spoon for a screw driver. I can believe that a silver spoon makes a good screw driver at certain times. But it is made for something else. To take the silver spoon that's meant to feed you, moment by moment, and keep it in your tool box to use only as a screw driver is silly. Death in the City (Downers Grove, InterVarsity Press: 1969) 139-40

A man who wants to lead the orchestra must turn his back on the crowd.

There is something, to me, very sinister about this emergence of a weird kind of conformity, or orthodoxy, particularly among the people who operate the media, so that you can tell in advance exactly what they will say and think about anything. It is true that so far they have not got an Inquisition to enforce their orthodoxy, but they do have ways of enforcing it which make the old thumbscrews and racks seem quite paltry.

Our twentieth century, far from being notable for scientific scepticism, is one of the most credulous eras in all history. It is not that people believe in nothing - which would be bad enough - but that they believe in anything - which is really terrible.

Marx and Freud are the two great destroyers of Christian civilization, the first replacing the gospel of love by the gospel of hate, the other undermining the essential concept of human responsibility.

The followers of Jesus are to be different-different from both the nominal church and the secular world, different from both the religious and the irreligious. The Sermon on the Mount is the most complete delineation anywhere in the New Testament of the Christian value-system, ethical standard, religious devotion, attitude to money, ambition, life-style and network of relationships-all of which are totally at variance with those of the non-Christian world. And this Christian Counterculture is the life of the kingdom of God, a fully human life indeed but lived out under the divine rule.

Everywhere I go, I'm asked if I think the universities stifle writers. My opinion is that they don't stifle enough of them. There's many a best seller that could have been prevented by a good teacher.